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Charities and Philanthropy Topics

Charity and Humanities
This planet as we perceive it today is far away from the ideal world in which we would like to live. We are victims of a variety of social, economic, and ethnic barriers in today’s globe. It is necessary to perform some steps or activities in which two factors are essential that are charity and humanities for caring about the lives in this world.

Charity is described as providing temporary financial assistance to individuals in order to enable them to stand on their own two feet and gradually become contributing members of society rather than burdens. When we make donations, money is transferred from our pockets into others. Five keys to charity are; giving brings happiness, giving is good for human health, giving encourages cooperative and social connection, giving inspires thankfulness, and giving is contagious. When this idea of equality is developed, economic equality is simply a little step forward.

The other factor is, of course, demonstrating humanity. All humans should be supported and treated equally. Some people have great advantages from birth who can’t cope with life others who have faced terrible pain and suffering succeed. The UN Declaration of Human Rights states that all human beings are born free and equal in dignity and rights  We foresee a world in which all people, regardless of ethnicity, language, culture, religion, status, bloodline, age, gender, or geographic origin, have equal human rights and opportunities to flourish and develop to the fullest extent possible. So Equality – Fairness –  Justice.

Different Races viewed their world 2000 – 3000 years ago without charity
Greek-Roman world: Historically the Greek and Roman community ‘acting helpful, for their own benefits’ and never do that for ‘denote to poor’. Ancient Greece did not advise people to be concerned about the suffering of the poor. Whenever the Greeks and Roman talk about the pleasure of donating to others, it wasn’t about charity, but about the desired outcomes of receiving: dignity, reputation, popularity, and position. The Greek and Roman might acquire the sense of ‘generosity, beneficence,’ addressed not towards the poor but to fellow humans in general, especially those from whom one could fairly hope a gift in return.
Neither the Ancient Greeks nor the Romans denied that the desire for reputation was the main driver behind the charity. “Most people are generous in their contributions not so much by natural tendency as by the attraction of honor,” observed Cicero, a Roman philosopher, and orator. Pliny the Younger concurred, saying, “Honor must be the result” of exchange.
Egyptians: Historically Egyptians did not consider charity as much important as it is. Ancient Egypt was usually viewed as a death-obsessed culture in which powerful Egyptians forced the population to labor in the construction of structures and temples and enslaved the Hebrews for this reason at an indeterminate time. They do not donate people to spend life in the same way.

How Victorians viewed charity
In the year 1601, during the reign of the Roman Empire, philanthropy became an element of the feudal system. Help was viewed as an important aspect of the royal offer. The people’s personal charity supplemented the royal donation. People were compelled to do the humanitarian activity as a result of their religion and their entire lives. Victorian Britain is a surprisingly prolific source of inspiration for the country’s politicians, when seeking to encourage charity to take over the duties of social bureaucracy, they recall how Victorian good Samaritans ran poorhouses and hospitals.
Charity in Victorian times was seen as an act that would assist people in saving their souls. On a special day called Christian duty day, wealthy people began giving and assisting others. During the Victorian era, there was a major increase in charitable activity. The ‘deaf and dumb,’ the ‘lunatics,’ the ‘idiots,’ the ‘epileptics,’ and the ‘deformed’ all are charitable organizations for blind people. There were hundreds of charities that offered assistance to disabled persons.
How Victorians modernized it
The “deserving poor” were an integral aspect of the Victorian era value system. In the nineteenth century, Great Britain had the world’s most established charitable sector. Diversity in religion generated philanthropy and education. Charitable giving was a natural aspect of middle-class life in Great Britain. Charity entailed involving everyone in some form of a good deed or social duty.
Individuals were supposed to raise themselves out of poverty by education and hard effort throughout the Victorian era. Samuel says, “Self-help is the root of all genuine growth.” Victorians and organizations to assist them in overcoming poverty. The majority of these organizations believed in self-help and did not believe the government should intervene.
Different countries believe in charity

  • The Charities Aid Foundation (CAF) has performed extensive research into different countries’ donation habits. Myanmar routinely ranks first among the world’s most generous countries, with 81 percent of respondents in the CAF poll stating that they have given money to charitable organizations on a regular basis during the last decade. The United Kingdom is the world’s second most philanthropic country, due to religion and a long history of charity. Thailand has risen to the top of the list of the world’s most giving countries, with 71 percent of the people contributing on a regular basis.
  • Charities with the Internet making Religion
  • Many organizations are utilizing the internet approach to meet issues such as poverty and discrimination, as well as to educate the public about their causes. Here are some of our favorite examples of religious charity succeeding with technology, from building applications and new goods to embracing virtual reality.
  • Digital gifting that is launched Christian aid to provide gifts to kids, women, and needy people
  • UK’s digital revamp that is developed for the international donation program
  • World Jewish relief support also works for international charity
  • Islamophobia is combated by Islamic Relief UK. Religious charity in collaboration with Ultimatum Technologies, Islamic Relief UK created an app that allows users to experience what it’s like to be a Syrian aid worker or what it’s like to assist give refuge for disaster-stricken families.
  • Samaritans digital brand push is an app designed for people who are looking for help.

Charity and race
The charitable industry as a whole does not represent the racial variety of the people, communities, and places it supports. In charities, there is less ethnic diversity among executive and non-executive leadership. Jabber Butt OBE, CEO of the Race Equality Foundation stated that “This alarming evidence of Black women being more than four times more likely to die in childbirth adds insult to injury because it demonstrates little has improved over the past decade, or longer,”. Diversity should be prioritized because of information on how to alter your organization’s recruitment processes to increase equity and diversity.

Charity and poverty
The government should stop providing basic social assistance to the poor. They argue that charity may be a sufficient and acceptable alternative to the government in meeting needs and resolving social issues. Poverty, according to the government, is the result of people making poor decisions and doing evil things; personal redemption, education, and hard work are the only solutions. As a result, it’s essential in developing innovative ways to improve government initiatives that promote a feeling of civic responsibility.

Charity and gender
In every country, there is some form of legal inequality – either inequalities in charity distribution or the law itself is sex discrimination, the impact of the rules is discriminatory, or laws are not effectively implemented, allowing for an environment of inequality and impunity for violence and discrimination. As a result, it’s critical to eradicate gender discrimination in charity and distribute it on an equal footing.
Charity impact on a different life on earth
Charity is essential for human life on Earth. It is done for the public good, relief, and assistance to people in need in any part of the world, particularly those who are victims of war, natural disasters, crises, hunger, illness, deprivation, or abandoned children, by providing them with food, shelter, medical aid, and other basic needs. This improves human existence on the planet and allows people to live healthy lives.


Various non-profit groups are working to protect sea life (ocean, river). The UK organization has already been working to protect our waters and animals for almost thirty years. They are committed to shifting society away from a “throwaway” mentality and toward a circular economy in which we refuse, reduce, reuse, and recycle (the 4Rs).

Philanthropist’s role to supporting the charity through Education and Information
Philanthropy is defined as a large-scale charitable donation to deserving causes, but it is much more than that. Philanthropy is a charitable endeavor undertaken by a person or organization motivated by a desire to improve human welfare and by rich individuals. Philanthropists support charity in a more efficient way through Educating and Informing people.

Charitable giving has been shown to boost one’s mental and even physical well-being, and philanthropists enjoy the gratification of knowing they have helped the greater good.
A philanthropist who works to improve young people’s career education and guidance. Young individuals can extend their views by expanding their knowledge, experience, and aspirations through education and coaching. It also teaches decision-making abilities and guarantees that they are capable of selecting the best choices for their future.
Philanthropists encourage the creation of a strong sector representative to ensure that the government makes enough provisions for everyone.
Also, a philanthropist supports organizations that are working to create new and innovative ways of working for people.

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